Romans 9
Here is the super duper sovereignty chapter. I remember the first time I read, and I mean really read through these passages. 1I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
2That I have great heaviness and continual sorrow in my heart.
3For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
4Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
5Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Paul here, as unbelievable as it sounds wishes himself to be cursed if only the nation of Israel could be brought to faith.
6Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
He does add that, though not all of the nation were believing, the fact that someone was an Israelite was not an automatic ticket into the promised land, so to speak.
7Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
In addition, not all of Abraham's seed will be saved, since God narrowed the seed (Christ) down through Isaac and not through Ismael.
8That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
This is scripture truth, but not terribly popular. The child of promise, Isaac, is considered to be Abraham's son, and not Ishmael. When God tells Abraham to bring his ONLY son (and we know that he had two) we see that God had considered Ishmael not to be a son.
9For this is the word of promise, At this time will I come, and Sarah shall have a son.
10And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
12It was said unto her, The elder shall serve the younger.
God also narrows down the seed further when choosing between twins in the womb of Rebecca. These children did not grow up and one chose to follow God and one not, and THEN God chose Jacob. Although Esau did despise his birthright. Was this something that God foreknew, or something that he decreed?
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| That pottage looks delish! |
13As it is written, Jacob have I loved, but Esau have I hated.
It is often pointed out that Paul quotes the above passage from Malachi 1:2-3, so God hated Esau for what he did and loved Jacob for what he did. While that may very well be true, the way that Paul is using it here and verses following indicates a predestination. He presupposed the reader's question:
14What shall we say then? Is there unrighteousness with God? God forbid.
15For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
16So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
It is not of him that wants, or to him that works, but of God that shows mercy on whomever He wishes.
17For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
He raised up Pharaoh for the purpose of displaying His power in the earth. Was Pharaoh just a pawn in God's hand? Did he have no choice in the matter? No, God gave Pharaoh his power and then let him hang himself in his pride and arrogance. It does say in places that Pharaoh hardened his heart and also that God hardened Pharaoh's heart. Proverbs 21 says:
1The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
18Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Paul again brings up the objection that you are thinking...
19Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
How can God blame anyone for the things they do, when in reality, everyone does His will? Isaiah 45 states:
7I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
20Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Paul's answer is this. God is God and we are not. We are the clay, He is the Potter.
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
24Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
If you are a vessel unto honor, remember that you could have been otherwise, and give Him praise!