Next, in the church history series, Dr. White talks about the development of purgatory and some of the (non biblical) ideas that led up to it and still are with us today.
Purgatory
Purgatory to Indulgences
Decline of the Papacy and Indulgences
Back in the Catholic days, the whole concept of purgatory was never wholly accepted by me. Some of you may have never heard of such a thing, so in light of that, here's the scoop. If you are part of the Church and "born again" by the means of water (usually infant) baptism, unless you become entirely apostate or commit a mortal sin without confessing it to a priest or having perfect contrition for said mortal sin you will not have to fear of going to hell. You will most likely go to purgatory, a place to pay for any sins that were not paid for by you here on earth before death. In fact most all Catholics expect to go to purgatory. Only really really (like Mother Teresa) good people get to go right in to Heaven.
I was understandably disheartened to learn that there was no guarantee of a direct entrance into the presence of the Lord upon death. In fact, it was quite unlikely.
Recently, a book came across my path and I was able to read it online:
The Amazing Secrets of the Souls in Purgatory
It is an interview with a Catholic lady who regularly prayed for the souls in purgatory. Apparently, they would come to her and tell her what she could do to get them out.
Some interesting excerpts from the book:
What exactly is Purgatory? I'd say that it's a marvelous invention of God.
It is the soul itself which wants to go to Purgatory, in order to be pure before going to Heaven. The souls in Purgatory adhere fully to God's will; they rejoice in the good, they desire our good and they love very much: they love God, and they love us too. They are perfectly united to the Spirit of God, the light of God.
2Cr 5:8 We are confident, [I say], and willing rather to be absent from the body, and to be present with the Lord.
Hbr 10:14 For by one offering he hath perfected for ever them that are sanctified.
Maria, can you tell us what the role of Our Lady is with the souls in Purgatory?
She comes often to console them and to tell them they have done many good things. She encourages them.
Are there any days in particular on which she delivers them?
Above all, Christmas Day, All Saints Day, Good Friday, the Feast of the Assumption, and the Ascension of Jesus.
Luke 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that [would come] from thence.
"My children, a good priest had the unhappiness to lose a friend he cherished tenderly, and so he prayed very much for the repose of his soul. One day, God made known to him that his friend was in Purgatory and suffered terribly. The holy priest believed that he could not do better than to offer the Holy Sacrifice of the Mass for his dear friend who had died. At the moment of the consecration, he took the host between his fingers and said 'Holy Eternal Father, let us make an exchange. You hold the soul of my friend who is in Purgatory, and I hold the Body of Your Son in my hands. Well good and merciful Father; deliver my friend and I offer you your Son with all the merits of his death and Passion."
Hbr 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Maria, I'd like to ask you: have people from other religions -- for example, Jews -- come to visit you?
Yes, they are happy. Anyone who lives his faith well is happy. But it is through the Catholic faith that we gain the most for Heaven.
Mat 7:13-14 Enter ye in at the strait gate: for wide [is] the gate, and broad [is] the way, that leadeth to destruction, and many there be which go in thereat: Because strait [is] the gate, and narrow [is] the way, which leadeth unto life, and few there be that find it.
This particular book does not have the imprimatur of the Catholic Church on it, meaning that it is not considered to be official. However, other books that I have read do, and even if they are not encouraged by the magesterium, I haven't found them to be discouraged either.
If you've been reading here at all, you may be thinking
what ax does this lady have to grind with the Roman Catholic Church? Why doesn't she talk about something else?
I was not just a nominal Catholic. We went to mass on every Sunday and all holy days. I did all the things that they said I had to do and read the catechism, asked the priests for advice and tried to apply the teachings of the RCC to every aspect of my life. I was serious about it. After all, they were the one true church, right?
The problem was that when I was saved several years before joining the RCC, I had a relationship with the Lord. I read the bible and thought that I understood it. Going into Catholicism changed all that. They told me I was wrong. The relationship I had with Jesus by faith and faith alone wasn't that simple. They took my Lord away from me and replaced Him with rites and rituals and fear.
That many sound a little melodramatic, but that is how it felt to me. I missed the old way, before everything was so complicated and the freedom that is in Christ.
So what about indulgences? What are they and how does that work? It's pretty complicated, but according to the
Catechism of the Catholic church:
"An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven, which the faithful Christian who is duly disposed gains under certain prescribed conditions through the action of the Church which, as the minister of redemption, dispenses and applies with authority the treasury of the satisfactions of Christ and the saints."
"An indulgence is partial or plenary according as it removes either part or all of the temporal punishment due to sin." The faithful can gain indulgences for themselves or apply them to the dead.
Since Rome's view of the Atonement of the cross is that is makes everyone savable and doesn't save anyone (the elect in particular) then there must be some effort on our part to apply the work of the cross in order to obtain and keep our salvation.
If we live without sin after our baptism, we get are ushered right into Heaven after death. But since that isn't going to happen, there has to be a way so that we can apply our merits (or other people's merits) as crazy as that sounds, to lessen our time in purgatory, to finally expiate our sins and gain Heaven.
Wait a minute, you say, I thought Jesus did all that. He DID. And when that realization was gloriously granted to the head of this household, we soon left the "Church". That was a glorious day!

Of course, most of us know that the
selling of indulgences was what put Martin Luther over the edge, but he will be addressed in more detail later on in the series.
Many people think that indulgences were a medieval practice and no longer in effect. Well, they are not allowed to be sold anymore but indulgences are still given today by saying rosaries, certain devotional prayers, visits to shrines and other religious practices. In fact Pope Benedict XVI gave a plenary indulgence (which is a remission for all punishment due to sin) for the
150th anniversary of a Marian apparition at Lourdes, France. So this affront to the Holy and complete sacrifice of our Lord is still alive and well.